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The Betrayal 1

When Dr Kamal closed his surgery door one Friday night, he felt that a door had closed on his past.

He was a tall slender man, mud-complexioned, with a balding cranium that gave him a distinguished scholarly appearance. He was not only a physician-and a well-known politician, but a connoisseur and collector of works of art displaying the agony of the proletariat in fields and factories. His entire collection was on display in his gallery-cum-study at home. He had received his medical and political education in India; his ability at the game of cricket had also been developed in that country. He was a religious man and every Friday he would dutifully attend the mosque in Newtown to genuflect in prayer.

For days he had been enmeshed in a dilemma, which had originated when a new political group in Fordsburg proclaimed its inaugural meeting by means of notices stuck on walls and lamp-posts. The emergence of the group, mainly consisting of youth, posed a threat to the Orient Front of which Dr Kamal was the president. A successful public meeting could be the first stage in its growth into a powerful rival political body, a body that could in time eliminate the Orient Front as a representative organisation. There was also a personal threat. Dr Kamal had achieved the presidency of the Orient Front after years of patient waiting and he was afraid that his position would lose some of its lustre with the appearance of another political body. He was also the political mentor of the Fordsburg youth and felt that his prestige and status would suffer a reduction if the new group drew deserters from the Youth League of which he was the founder. There was only one way to stop the threat: the new group had to be crushed at its inaugural meeting. But ... how was he to reconcile this action with the fact that he had been a professed disciple of Gandhi during his political life?

He drove in his small German car to the offices of the Orient Front in Park Road. At ten o'clock he was to address a clandestine meeting of members of the Youth League. He reached the building, parked his car at the entrance, and walked slowly up a flight of stairs.

Salim Rashid, chairman of the Youth League, was waiting for him.

'We are ready, Doc.'

'How many?'

'Forty-two.'

'Have you explained to them what they have to do?'

'Yes. You have only to say a few words to them.'

It had been Salim Rashid's idea that he should address the Youth League, after the doctor had discreetly suggested that the new political group should be annihilated, in accordance with the 'ethics of political survival', before it hatched some- thing dangerous. Had he rejected the idea, Dr Kamal would have given Salim Rashid the impression that he was afraid. The young man's argument had been that a few words from their mentor, on the eve of the clash, would be sufficient to convince the members of the rightness of their action. In order to keep the doctor's role a secret he would arrange a nocturnal meeting.

Salim Rashid opened a door. It led into a large room with many chairs and several tables. Some members of the Youth League were talking in groups, others were outside on the balcony. There were portraits, rather crudely garish, of Gandhi on the walls.

'Friends, attention. Dr Kamal is here to address you.'

They settled down on the chairs. The doctor began:

'One of the most important duties of the Youth League-in fact it is part of its unwritten constitution-is to safeguard the integrity and retain the hegemony of its parent body the Orient Front, and prevent rival political organisations from trespassing on our traditional ground. You have a great responsibility towards the Indian people of this country. You cannot permit them to be divided. The despots will destroy us if we let this happen. Let me remind you that it has always been a thesis of mine that there is no essential conflict of principles between Gandhi and the Western political philosophers, that a violent revolt and a passive revolt are aspects of the dynamics of man's search for freedom.'

He paused for a moment, coughed into his clenched hand, and continued:

'You should always remember that you are not only a vital part of the Orient Front, but also the vanguard that must protect it from harm. Remember always that you have been chosen by history to shape the future of this country.'

Dr Kamal had done. The youths clapped their hands, then raised their fists and shouted a few belligerent slogans.

He left the premises immediately.

On his way home he decided to pass Gandhi Hall where the meeting was to be held the next day. His motive for passing by was rooted in a strange sudden notion that the new group too had decided to hold a secret nocturnal meeting. Fear inflamed the turbulence within him and he stopped his car, half- expecting to see a knot of people coming up the street to attend the meeting. But the street was deserted and the hall doors locked. A gust of wind rushed by, carrying with it a swarm of rasping papers. The irony of his role struck him with force. He, the professed disciple of Gandhi, had unleashed a demon that would profane the hall commemorative of the master's name.

He went home and locked himself in his study. This room had been the scene, in the early days when he had joined the Orient Front, of weekly lectures to the youth of Fordsburg under the title 'A Study of the Dynamics of Political Action and Political Truth', which had gained such popularity that the numbers swelled and he had formed the Youth League. Its members had come to look upon him as their oracle on political matters. In his study he had expounded to them the political philosophy of the 'triumvirate', Marx, Lenin and Gandhi. He had spoken with veneration of Gandhi's passive resistance campaigns against the 'racist oligarchs' and had extolled him as a 'Titan in the history of humanity' as he had been the first to bring into the realm of politics the concepts of truth and non-violence. He had also proudly told the youth of his meetings with Gandhi while he was a medical student in India and his abandonment of radical and revolutionary ideas in politics.

 

To be continued

     
 
 

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